Your Body Knows You're Stuck Before Your Mind Does
There's a moment I've witnessed many times in the work I do. Someone is describing something — a decision they can't seem to make, a pattern they can't break, a life that feels like it's happening at arm's length from them — and as they speak, their breathing changes. Their shoulders lift slightly. Their voice loses some quality of aliveness. And yet, if you asked them what's happening in their body right now, they'd probably say: nothing. I'm fine.
The body is speaking. The mind isn't listening.
This is one of the things that draws me to somatic work. Not because I think the body has all the answers — but because I've learned, again and again, that it's often the first to know what's happening, and the last to be consulted.
The Nervous System Speaks First
The theoretical frame I find most useful for understanding this comes from Polyvagal Theory — the work of Stephen Porges and, clinically, Deb Dana. Their central insight is that the nervous system is constantly scanning the environment, evaluating for safety or threat, and doing so largely beneath the level of conscious awareness. Porges calls this neuroception.
When the system registers safety, we come online — curious, present, able to relate and think with some ease. When it registers danger, we mobilise: anxiety, agitation, hypervigilance. And when the threat feels inescapable, something older and deeper activates — the dorsal vagal shutdown response. We collapse, freeze, disconnect. Everything goes grey and flat and effortful.
What I find significant about this framework is what it does to the concept of being stuck. The flatness, the low motivation, the sense of going through the motions — these are often not primarily psychological states. They're physiological ones. The body entered shutdown for a reason that once made sense. And it has stayed there because no one has given it the conditions to move through.
You cannot think your way out of a physiological state. That's not a failing — it's just how the system works.
What the Body Has Been Carrying
I was trained somatically, and what that training gave me, above everything else, was a different relationship to physical experience in the room.
Peter Levine, whose Somatic Experiencing work has been foundational in my thinking, observed something I find consistently true: that animals in the wild complete their survival responses. After a threat passes, they shake, tremble, run — discharging the activation — and return to baseline. Human beings, with our capacity for self-consciousness and social inhibition, frequently interrupt that process. We hold still. We override the impulse to shake or move or cry. We keep it together.
The activation doesn't disappear. It gets stored. And over years, the accumulated residue of incomplete cycles creates a body that is chronically slightly braced — holding a readiness it can't quite release, defending against threats that have long since passed.
This is the body that feels stuck. The tension in the shoulders, the held breath, the guarded posture — these aren't just symptoms. They're the body's best attempt to manage something it once encountered and hasn't yet found its way through. When people describe feeling heavy, or flat, or unable to access energy for things that should matter to them, I often think: the body is still working. It just got frozen mid-process.
Attending to the Felt Sense
The late Eugene Gendlin — a philosopher and psychotherapist who worked closely with Carl Rogers — developed something he called Focusing, which has stayed with me as one of the most precise and useful tools I know.
Gendlin noticed that the clients who made the most genuine progress in therapy shared a particular quality: they could turn inward and contact what he called the felt sense — a vague, whole-body sense of a situation that exists before language, before clear emotion, before articulation. Not a thought about what's happening, but a felt quality of it. Something in the chest when you think about that relationship. Something in the gut when you consider that decision.
When someone can slow down enough to attend to the felt sense — to stay with it rather than immediately interpreting it — it tends to shift. And with the shift comes something that couldn't be arrived at through thinking alone: a sense of something clarifying, loosening, becoming more accessible.
In the work I do, this process of turning toward the body's knowledge is often where the most significant movement happens. Not dramatically. Quietly. Because the body has been trying to communicate something that the mind's activity has been drowning out.
From Adversary to Collaborator
One of the things I notice, working somatically with people, is how adversarial most of us have become toward our own bodies. The body is what lets you down — what carries the anxiety you don't want, gets tired at the wrong moments, produces sensations you'd rather not have.
The shift that somatic work tends to produce — and it's a shift I find genuinely moving to witness — is when someone begins to relate to those signals differently. The tension becomes information. The fatigue becomes a communication. The agitation or the numbness becomes something worth getting curious about rather than immediately overriding.
When that happens, stuckness looks different. It's no longer a personal failing to be overcome by willpower. It's the body pointing at something that hasn't yet been attended to. Something that's asking for presence, not pressure.
And in my experience, presence is usually what's been missing all along.